Showing posts with label Kapampangan expressions. Show all posts
Showing posts with label Kapampangan expressions. Show all posts

Sunday, September 9, 2018

93. 12 MEMORABLE LINES FROM FAMOUS KAPAMPANGANS

From known Kapampangan personalities--quotable quotes that not only speak a lot about their character, but also serve to inspire, motivate, encourage, and sometimes, amuse and entertain, without really trying!
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A famous, oft-quoted Kapampangan boast uttered by an unknown Pampanga native, in reference to his unparalleled courage and bravery.

 Attributed to Ninoy’s widow who restored democracy to the Philippines and who would be swept  to power as the country’s first female president, in one of her interviews.

 In 2003, former Miss International Melanie Marquez delivered one of her infamous lines, when she defiantly defended her brother Joey Marquez against detractors who blamed and bashed him for his part in his failed marriage with media darling Kris Aquino. Her penchant for making these hilarious grammatical lapses have resulted in a book appropriately entitled “Melanisms”.

 Said by the Huk Supremo after Pres. Elpidio Quirino asked him if he was now ready to swear loyalty to the Philippine government, following his acceptance of an offer of amnesty.

 These words are attributed to the nameless “brave youth  from Macabebe”.  Miguel Lopez de Legazpi had sent feelers that he wanted to meet with the Macabebes who arrived in Tondo, with Lakandula as mediator. The young leader spurned him, as “ahe did not come to befriend the adelantado, but rather to fight him”. This led to the warrior’s valiant death in the battle of Bangkusay, as chronicled in Conquistas de las Islas de Filipinas 1565-1615.

 Dubbed as Gloriagate, the Hello Garci political scandal created an electoral crisis in the Philippines when, in June 2005, telephone conversations between GMA and Comelec commissioner Virgilio Garci were leaked to the public. Allegedly, Arroyo tried to sway the election results in her favor. An attempt to impeach her in the lower house was thwarted by GMA’s group, and she escaped trial. With a sad, contrite face, she eventually apologized to the country on TV. “I want to close this chapter.”, she ended.

 Last words of the convicted criminal before his death by electric chair on May 17, 1972. Jose, whose father is Dr.  and 3 others (Basilio Pineda, Jr., Eduardo Aquino, Rogelio Cañal) were found guilty of the kidnapping and rape of actess Maggie dela Riva on June 26, 1967.  His mother’s plea for mercy in Malacañang was not heeded. Jose was the son of a well-to-do doctor from Pampanga, Dr. Jose Jose.

 At the end of her popular 1980s weekly musical-variety show V.I.P.(Vilma in Person), the bubbly star would throw a flying a kiss and wave her hand as she shouts “I love you, Lucky!”.  Lucky happens to be the nickname of her son with Edu Manzano, Luis Philippe. “I love you,Lucky!” would become her trademark goodbye.

 Words of wisdom from the “poor boy from Lubao”, who would become the ninth President of the Philippines, serving from 1961 to 1965..

Pampanga’s most well-known hero addressed these words to his son after learning of his father’s impending execution by the Japanese, in May 2, 1942..


 Action star Mark Lapid, unleashed these words to Dick Israel in the Northeast Films’ “Apoy sa Dibdib ng Samar”. The cpmlete lines are: “ Oo, inaamin ko. Saging lang kami. Pero maghanap ka ng puso sa buong Pilipinas---sagin lang ang may puso! Buti pa ang saging, may puso!”

This powerful—and popular-- line has been quoted in countless speeches, inspirational talks and used in book titles and political collectibles, but Ninoy Aquino did not exactly state the line verbatim. It was actually a condensed version of a section in his 1980 speech in New York before the Asia Society where he said:  “I have carefully weighed the virtues and the faults of the Filipino and I have come to the conclusion that he is worth dying for because he is the nation’s greatest untapped resource.”

Thursday, June 22, 2017

51. 15 KAPAMPANGAN IDIOMATIC EXPRESSIONS WITH REFERENCE TO BODY PARTS

Many Kapampangan idiomatic expressions make use of figures of speech, using words or an unusual combination of words that results in a new definition. Kapampangans of old may not be aware of this, but they often use  “synechdoche”, which in Greek means, “simultaneous understanding”, to achieve this effect. It is a figure of speech in which a term for a part of something, refers to the whole of something, or vice versa—which explains why there are many Kapampangan expressions with allusions to parts of the body. Other “body part idioms”  involve metaphors, parallelisms, euphemisms, while some are drawn directly from Western expressions. Here are 15 examples:
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DILANG ANGEL (literally, “angel’s tongue”)
Meaning: A hope that what one had wished for someone  would come true
Angels are God’s messengers, and bringers of truth. It was angel Gabriel who came to Mary and announced that she was going to be the mother of the world’s Savior, hence, an angel’s voice was infallible and truthful. When someone says, “mag-dilang angel ka sana”, it is a hopeful wish that what someone predicted or guessed would come true.
“Sana mag-dilang angel ka ketang sinabi mung mipasar ya keng bar exams ing anak ku”



BUBULA ASBUK (“bubbling mouth”)
Meaning: Non-stop muttering of one’s anger or annoyance.
An angry, mad dog that “foams at the mouth” has a descriptive counterpart in Kapampangan – “bubula asbuk”—a hyperbolic term for an extremely angry person who mutters his annoyance non-stop, without control. You can say that his rage makes him babbles---and bubbles!
“Nandin ya pa bubula asbuk I Atsi mu, uling eke peyagan mag-malling!”



ALANG ATDU (“no gall bladder”)
Meaning: Without courage or boldness
A person without a gall (alang atdu) is one without courage and boldness. According to the theory of internal organs in traditional Chinese medicine, the gallbladder has the function of making judgments and decisions in mental processes and activities, and it also determines one's degree of courage. People with cowardly and timid behavior are often referred to by Chinese as having “small gallbladders”.
“Ot petulan mo reng anak? Deta mu kasi ding agyu mu..ala ka kasing atdu!”



PANGADUANG ATYAN (“second stomach”)
Meaning: Reference to children from multiple marriages.
The “tummy” (atyan) is a euphemism for the womb or uterus (matris). A baby, therefore, comes from a mother’s “atyan”—when describing his origin to a young or a polite audience. In the case of multiple mothers due to death or remarriage, the children of the first mother are products of the “mumunang atyan” (first stomach), the second set are from the “pangaduang atyan” (second stomach), and so on.
“I Gloria Macapagal, anak ya keng pangaduang atyan”



MASIPAG A BATAL (“hardworking neck”)
Meaning: To have a big appetite
Instead of saying “I have 4 mouths to feed”, Kapampangans of yore say “apat lang batal deng pakanan ku”.  Thus, to be described as having a “masipag a batal” ( a hardworking neck) is to mean you are a voracious eater. A related idiom is “meging alaua batal” (to have a basket-like neck), which is used to describe someone with a prodigious appetite.   “Alaua”, is a basket or a net at the end of a pole used to to pluck fruits from a high branch, or to scoop fish from a pen.
“Keng pyesta, marakal datang a bisitang magatal batal, anya maglutu kang marakal!”



BALAT-SIBUYAS (“onion- skinned”)
Meaning: Over sensitive
To have the thin skin of an onion which makes it prone to bruising, is to be over-sensitive, quick to be affected by the slightest criticism.
“Masyadu yang balat-sibuyas, sebianan ke mung bagya, mengaga ne..”



KUSKUS-BALUNGUS (“rub lips together”)
Meaning: Unnecessary talk or fuss over petty details
Balungus is a term for the border of the lips.  Rubbing or smacking one’s lips is done when one’s appetite is tempted and whetted, thus causing  unnecessary eager anticipation over something. Thus “kuskus-balungus” is needless fuss, especially over petty details, making much ado about nothing—which is a trademark of most politicians. To cut to the chase and go straight to the point, don’t be a  “kuskus-balungus”!
“Basta gawan mu ne mu ing pagawa ku..ala na kang kuskus-balungus!”



MAGALO BULDIT (“buttocks that can’t sit still”)
Meaning: Promiscuous
When animals are in heat, they usually display restlessness and unusual behaviors. Female dogs for example, will often exhibit changes in their gaits, including hip-swinging and tail-wagging. This “restless rear” movement may be described as dirty flirting, in human terms, and to possess a “magalo buldit” –buttocks that can’t keep still--is to be slutty, prone to have casual sex partners, a promiscuous person.
“Deng anak na, miyaliwa la tatang…magalo ya kasi buldit!”



MAYNA DUNGUS (“weak stomach”)
Meaning: Low tolerance for things that trigger disgust
“Mayna dungus” has quite a broad range of definitions in Kapampangan. It does not only used to describe a number of different symptoms and medical conditions—from gastritis to bloating, flatulence and diarrhea. But it also refers to a person’s low threshold for seemingly-tolerable things—from the sight of blood and gore, dirt and grime, to eating exotic or raw foods.
“Eke agyung kanan ing balut—mayna ku dungus”



MAGATAL GAMAT (“itchy hands”)
Meaning: One prone to take or steal other people’s items.
A kleptomaniac—who has this uncontrollable urge to steal items—can be described as having “magatal gamat”  (itchy hands). One more idiom referring to hands: “marimla gamat” (cold hands)-green thumb.
“Matagal ya pala gamat itang ikwa dang kayabe bale…karakal na penako!”



MASAKLO MATA (“more than what the scope of the eyes can see”)
Meaning: To be greedy
Saclao or saclo, is defined in Bergaño’s compilation of Kapampangan words as “to grasp all, to surround all, so that not one part is lost. “Ma-saclao-mata” literally means “more than what the eyes can grasp or see”, hence, it means avarice, greediness.
“Karakal mu kinwang ulam, emu no man pala agisa…masaklo ka kasi mata!”



MAGADTU PUSAD (“half-cooked navel”)
Meaning: To have a weak will or conviction.
This is a rather odd idiom and the connection of the umbilical cord with a cooking process is not clearly apparent. It is used to describe a person with a weak will or conviction. “Gadtu” is a term commonly used to describe rice that is not fully cooked, giving it a gritty constitution. The idiom could be explained that anything half-cooked or half-baked is done half-heartedly, which is a sign of weakness of spirit.
“Sinabi mu mo agyu meng aryan ing kursu mu, magadtu ka pala pusad”.



MABURAK SAKUNG (“muddy heels”)
Meaning: A hick, a hillbilly, unsophisticated country bumpkin.
Rural planters who toiled in farms often worked their fields without shoes or any other foot coverings as they planted seedlings in ankle-deep paddies. Thus, they go home with feet all muddied and dirty—“maburak sakung”, a  derogatory term for a hick, or a country bumpkin unsophisticated in modern ways.
“E byasang gumamit flush toilet—metung ya kasi kareng maburak sakung”



MASKUP SALU (“tight or crowded chest”)
Meaning: To be overwhelmed with the pain of sadness
When one meets a sad experience, he is overcome with a combination of  loneliness, regret, and emptiness—he feels a tightening of the chest --‘saskup ya salu’—which is how this profound experience is described.
“Saskup ku salu nung akakit ko reng anak a kalulu keng dalan”



UTAK-BIA (having the brain of a fish)
Meaning: narrow-minded, slow to understand, stupid
Bia are small edible fishes commonly found in Pampanga rivers, so to have a brain with the same size as that of this tiny fish is to have limited knowledge, to know very little, to be narrow or even close-minded about things.
“Utak-bia ya kasi anya ene aintindyan ing pangaral mu”.

SOURCES:
Alang Atdu:
(Yu, Ning, Metaphor, Body, and Culture: The Chinese Understanding of Gallbladder and Courage. Metaphor and Symbol, 2003, Vol. 18, No. 1, p 13-31.)
http://wordwizard.com/phpbb3/viewtopic.php?f=7&t=20484
Gallbladder: http://www.publicdomainpictures.net/view-image.php?image=130345&picture=gall-bladder

Thursday, January 26, 2017

34. 12 KAPAMPANGAN CUSS WORDS, EXPLETIVES AND MALEDICTIONS

Our Kapampangan ancestors had a whole catalog of curses and maledictions, mostly graphic, often dirty, many sexual, —all very insulting.













SOURCES:
Adapted and expanded from original articles written by Mr. Robby P. Tantingco for Singsing Magazine, Romancing the kapampangan Language, vol. 4, no. 2. "Ancient Cuss Words"/ "Curses and Maledictions", 

Pictures Sources:
Dipanginalti (man hit by lightning)
 (Mapapa ca sana) Cursing dirty finger
 (Sacdapul) Burning man:
Stock Image: Burning Man Cartoon Character Illustration. Image ...
Dreamstime.com
 (Mabungu): sugar skull clip art
(Maburug) Spotty Teenager
 (Anacputa) Sexy Pin Up Girl
 (Tumbungnibpami) Butt image
 (Putanaydana) Humping dog:
 (Bolang) birdbrain:
 (Murit/Muting) crazyman:

Saturday, October 8, 2016

19. ALL ABOUT ASU’T PUSA: A LIST OF EXPRESSIONS, SAYINGS & BELIEFS.


Cats and dogs are often pictured as mortal enemies, but to Kapampangans, they live a happy co-existence in our homes and hearth. In all kinds of weather, “Tagpi” and “Muning” will stay by you and reward you with loyalty. Beaten, bruised or starved, they will continue to come home. More than just pets, dogs and cats— askals or Afghan hounds, pusang layas or Persians-- will remain faithful companions, quick to defend, easy to please. They not only enrich our lives with their presence, but they have also contributed to our folklore and traditions with all sorts of expressions, sayings and folk beliefs with reference to our furry friends!


1. MAMULANG ASU (Mad dog).
An expression to describe someone who has gone off his rockers, complete with bloodshot eyes and frothing, snarling mouth.
2. IPAN ASU (Dog Teeth ).
A term to describe the filed and blackened teeth, that resembled canine teeth. Having such pointed was considered a mark of beauty.
3. DAYANG ASU (Having the blood of dogs, dugong-aso”).
A pejorative term used to describe Kapampangans as dog-blooded—traitors of their own race. This is in reference to that time in our history when Kapampangans were aiding Spaniards and Americans in their campaigns against Filipinos, capped by the capture of Aguinaldo with the help of Macabebe soldiers.
4. ASO-ASO. 
A dog collar outfitted with bells. It also refers to a similar noisemaker tied to a dog’s tail, when one was in a playful mood.
5. MANGASU. To go hunting, using dogs.
6. BULBUL ASU, BULBUL PUSA (A dog's fur, a cat's fur).
Refers to a hodgepodge of things that should not be mixed in the first place, or trouble will follow.
7. MIPATE ASO'T PUSA.
To fight like cats and dogs.


 1. ING ASUNG MAMALUKTUT, BUTUL MAN E MAKAPULUT. (A dog that curls up, will not find a bone) .
Lazy people will not find any opportunities
 2. ING ASUNG KAKAUNG, BIHIRA YANG MANGET. (A barking dog, seldom bites).
People who threaten you, or say they will do something bad to you, seldom take action.
3. ALANG ASUNG KINAUNG A E RA KEUNGAN, ALANG MEILI A ERA KEILIAN. (No dog barks unless barked at; no one smiles, unless smiled at first).
People do not react, unless they are provoked.


1. A dog is said to become fiercer if he is tied. 
2. An open wound can be disinfected with a dog lick (which unfortunately was not the case with actor Fernando Poe Sr., who died of rabies after being infected in this manner by his pup). 
3. It is believed that dogs can tell if a person has eaten ‘azucena’ (aso + cena = dog dinner) through a snarl or a growl.
4. The howling of a dog foretells something ominous, like death and misfortune.


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1. LUPANG MUSANG (Face of a civet cat).
A civet cat is noted for its untidiness, so when someone describes as “lupa kang musang”, it means you have a dirty face.
2. MANGUSANG (meowling like a civet) 
The same breed of cat also gave us the word “mangusang”, (variation: mausang), which means to have an asthma attack, in reference to the cat-like gasps and wheezes an asthmatic emits.
3. PUSA LAMPUNG. 
When in heat, cats can often behave in a wild, crazed and noisy manner during their mating ritual, hence the term, “pusa lampung”. An early definition of “lampong” as collected by Bergaño is “to smash or break plates or tiles in a hearth”. Could that refer to the cat’s ear-breaking wails while in the throes of passion? ”. It is also interesting to point out that there is a Lampung province in Indonesia—could it be that a cat was a bred there and came to this country via the land bridges as a feral cat? The term “lampung” has come to mean making flirtatious, sexual moves between a man and a woman, as in “makipaglampungan”.
 4. MARIMLA YA PA KENG ARUNG NING PUSA (Colder than a cat’s nose). 
An expression to describe a state that is colder than the ordinary, for example, when one touches a dead person, his temperature will be described as “marimla ya pa keng arung ning pusa.” 


 1. NANAN ME MAN ING PUSA, SUCLAB YA LALAM DULANG. (No matter what you do to a cat, it always gets under a table).
Refers to the unique behavior of the animal to attach itself to a place, rather than to a person. Figuratively, it is also a reference to the natural attachment of Kapampangans to their native land.
 2. ING PUSANG MEPALI NA, MARIMLA MAN TATAKUT YA. (A scalded cat is afraid even of cold water). 
Someone who has known pain or danger, will be wary of anything.
 3. PUSA MANGANAK YANG KUTING, DAGUL YA, PUSA YA RIN. ( A cat who gives birth to kittens, will grow up as cats). 
Parents beget children who will grow up, in many ways, like them.
 4. ING PUSANG MAMALUKTUT, DUI MAN E MAKAPULUT. (A cat who just curls up, will not find a single fishbone). 


1. A cat standing by the front door portents the arrival of a visitor 
2. A cat wiping his face (“manimu ya”) forewarns of rains. 
3. It is believed that a fishbone in one’s throat can be unstuck by brushing a cat’s paw across one’s throat. 
4. Allowing a cat to lick off one's plate will bring good luck.
5. A person who kills a cat will become a pauper.


Monday, August 29, 2016

14. 10 KAPAMPANGAN TERMS WITH RELIGIOUS ORIGINS

Contributed by Papa Osmubal












ABOUT THE CONTRIBUTOR:
PAPA OSMUBAL(aka Oscar Balajadia) of Magalang, is a poet-artist residing in Macau-SAR, China. A graduate of Holy Angel University,  he has an MA in English Studies from the University of Macau (Highest Honor),and  a post-graduate diploma in education from Universidade de Sao Jose (Highest Honor) As an artist, he has an interest in occidental calligraphy, and has done many solo art exhibits. His writings have appeared in various anthologies and publications, online and hard copy, most recently in Subtle Tea, The Houston Literary Review, Poor Mojo's Almanac, Bulatlat and The Cortland Review. Author of the book series on the roots of Kapampangan language, O Jo Nu'Ca Menibat. A forthcoming book , "Capampangan Roots: Primitive Words and Syllables from Polynesian-Austronesian, Sanskrit, Chinese and Bahasa Languages as Roots of the Capampangan Language" will be published by the Center for Kapampangan Studies.